GCSE
Religious Studies
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Introduction to GCSE Religious Studies A (AQA)
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1.1 Buddhism
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The Concept of Dhamma (Dharma)
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The Concept of Dependent Arising (Paticcasamuppada)
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The Three Marks of Existence
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The Human Personality in Theravada and Mahayana Traditions
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Human Destiny
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The Buddha’s Life and Its Significance
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The Four Noble Truths
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The Nature, Use, and Importance of Buddhist Places of Worship
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Puja and Devotional Ritual
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Meditation
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Ceremonies and Rituals Associated with Death and Mourning
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Festivals and Retreats
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Ethical Teaching
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The Five Moral Precepts
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The Six Perfections
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The Concept of Dhamma (Dharma)
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1.2 Christianity
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The Nature of God
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Different Christian Beliefs About Creation
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Different Christian Beliefs About the Afterlife
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The Incarnation and Jesus as the Son of God
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The Crucifixion, Resurrection, and Ascension
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Sin
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The Means of Salvation
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The Role of Christ in Salvation
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Different Forms of Worship and Their Significance
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Prayer and Its Significance
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The Role and Meaning of the Sacraments
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The Role and Importance of Pilgrimage and Celebrations
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The Role of the Church in the Local Community
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The Place of Mission, Evangelism and Church Growth
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The Importance of the Worldwide Church
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The Nature of God
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1.3 Catholic Christianity
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One God as a Trinity of Persons
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Creation
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Incarnation
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Redemption
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Beliefs About Life After Death
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The Meaning and Significance of ‘Sacrament’ and the Importance of the Sacramental Nature of Reality
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The Names, Meanings and Effects of the Seven Sacraments
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Prayer
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The Role and Importance of Forms of Popular Piety
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The Role and Importance of Pilgrimage
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The Funeral Rite and Its Significance
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Catholic Beliefs About the Essential Duty to ‘Love Our Neighbour’
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The Meaning and Significance of Mission and Evangelism
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The Aims and Importance of the Society of Saint Vincent de Paul (SVP)
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The Aims and Importance of either the Corrymeela Community or Pax Christi
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One God as a Trinity of Persons
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1.4 Hinduism
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Brahman
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Different Understandings of the Three Features of the Divine
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How the Divine Presents
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Matter (Prakriti); The Three Qualities (Tri-Guna); Illusion (Maya); Cosmology (Rig Veda 10.129.6-7); The Cycle of Four Ages; Many Worlds and Their Diverse Inhabitants
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The Concept of Atman
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Cycle of Birth and Death: Samsara; Moral Action and Reaction: The Law of Karma; Types of Liberation: Moksha
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Individual Free Will and Responses to Suffering; Knowledge and Ignorance
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Personal Virtues
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The Four Aims of Human Life
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The Meaning of Dharma; Sanatana Dharma; Varnashrama Dharma
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Places of Worship and Their Importance
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Different Forms of Worship/Meditation and Their Significance; Key Differences in Worship in Shaivism and Vaishnavism and Different Hindu Views About the Importance of Worship
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Focuses of Worship and Representations of the Divine and Their Importance
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Sacred Festivals and Their Importance
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The Four Paths Towards Yoga (Union With the Divine)
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Pilgrimage
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The Work and Significance of Hindu Environmental Projects and Charities
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Brahman
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1.5 Islam
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The Six Articles of Faith in Sunni Islam and Five Roots of Usul Ad-Din in Shi’a Islam
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Tawhid (The Oneness of God)
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The Nature of God
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Angels, Their Nature and Role
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Predestination and Human Freedom and Its Relationship to the Day of Judgement
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Akhirah (Life After Death), Human Responsibility and Accountability, Resurrection, Heaven and Hell
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Risalah (Prophethood)
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The Holy Books
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The Imamate in Shi'a Islam
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Five Pillars of Sunni Islam and the Ten Obligatory Acts of Shi’a Islam
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Shahadah: Declaration of Faith and Its Place in Muslim Practice
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Salah (Prayer) and Its Significance
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Sawm (Fasting) during the Month of Ramadan
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Zakah: The Role and Significance of Giving Alms
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Hajj: The Role and Significance of the Pilgrimage to Makkah
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Jihad: Different Understandings and Significance
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Festivals and Commemorations
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The Six Articles of Faith in Sunni Islam and Five Roots of Usul Ad-Din in Shi’a Islam
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1.6 Judaism
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The Nature of God
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The Divine Presence (Shekhinah)
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Beliefs About Life After Death
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The Nature and Role of the Messiah
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The Promised Land and the Covenant with Abraham
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The Covenant at Sinai
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Key Moral Principles
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The Importance of the Sanctity of Human Life
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The Relationship Between Free Will and the 613 Mitzvot
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Mitzvot Between Man and God and Mitzvot Between Man and Man
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The Synagogue and Its Importance
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The Design and Religious Features of Synagogues
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Public Acts of Worship
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Shabbat in the Home and Synagogue
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Worship in the Home and Private Prayer
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Tenakh (The Written Law) and Talmud (The Oral Law)
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Rituals and Their Significance
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Dietary Laws and their Significance
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Festivals and their Importance
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The Nature of God
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1.7 Sikhism
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The Nature of God as Expressed in the Mool Mantra
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God as Creator
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The Nature of Human Life as an Opportunity to Unite With God
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Beliefs in Karma and Rebirth, and the Aim of Mukti
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The Five Stages of Liberation (Five Khands) And Barriers to Mukti
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The Importance of Being Gurmukh (God-Centred) Rather Than Manmukh (Man-Centred) And the Elimination of Pride or Ego (Haumai)
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Belief in the Oneness of Humanity and in the Equality of All
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The Expression of the Equality of All
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Sewa: The Importance and Priority of Service to Others
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The Role and Importance of the Sangat (Religious Community)
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Religious Features of the Gurdwara
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The Role of the Gurdwara within the Sikh Community
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The Role of Prayer in the Home in Sikhism (GGS 305:4)
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The Role and Importance of the Akhand Path
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The Meaning and Significance of Langar as an Expression of Sewa
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The Significance of Meditating on the Name of God (Nam Japna)
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Festivals and Their Importance
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The Importance of Visiting Sikh Historical Gurdwaras
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Birth and Naming Ceremonies
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The Initiation Ceremony (Amrit Sanskar)
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The Significance and Use of the Names Singh and Kaur
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The Nature of God as Expressed in the Mool Mantra
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2.1.1 Theme A: Relationships and Families
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Human Sexuality
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Sexual Relationships Before and Outside of Marriage
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Contraception and Family Planning
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The Nature and Purpose of Marriage
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Same-Sex Marriage and Cohabitation
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Divorce and Remarrying
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Ethical Arguments Related to Divorce
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The Nature of Families
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The Purpose of Families
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Contemporary Family Issues
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The Roles of Men and Women
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Gender Equality
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Gender Prejudice and Discrimination
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Human Sexuality
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2.1.2 Theme B: Religion and Life
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The Origins of the Universe
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The Value of the World and the Duty of Human Beings to Protect It
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The Use and Abuse of the Environment
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The Use and Abuse of Animals
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The Origins of Life
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The Concepts of Sanctity of Life and the Quality of Life
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Abortion
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Ethical Arguments Related to Abortion
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Euthanasia
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Beliefs About Death and an Afterlife
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The Origins of the Universe
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2.1.3 Theme C: The Existence of God and Revelation
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The Design Argument
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The First Cause Argument
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The Argument from Miracles
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Evil and Suffering as an Argument Against the Existence of God
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Arguments Based on Science Against the Existence of God
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Special Revelation as a Source of Knowledge About the Divine
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Enlightenment as a Source of Knowledge About the Divine
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General Revelation: Nature and Scripture as a Way of Understanding the Divine
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Different Ideas About the Divine
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The Value of General and Special Revelation and Enlightenment as Sources of Knowledge About the Divine
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The Design Argument
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2.1.4 Theme D: Religion, Peace and Conflict
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The Meaning and Significance of Peace, Justice, Forgiveness, Reconciliation
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Violence
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Terrorism
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Reasons for War
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The Just War Theory
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Holy War
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Pacifism
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Religion and Belief as a Cause of War and Violence in the Contemporary World
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Nuclear Weapons
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The Use of Weapons of Mass Destruction
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Religion and Peace-Making in the Contemporary World
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Religious Responses to the Victims of War
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The Meaning and Significance of Peace, Justice, Forgiveness, Reconciliation
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2.1.5 Theme E: Religion, Crime and Punishment
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2.1.6 Theme F: Religion, Human Rights and Social Justice
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Prejudice and Discrimination in Religion and Belief
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Issues of Equality, Freedom of Religion and Belief
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Human Rights and the Responsibilities That Come With Rights
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Social Justice
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Racial Prejudice and Discrimination
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Ethical Arguments Related to Racial Discrimination
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Wealth
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The Responsibilities of Wealth
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Exploitation of the Poor
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The Responsibilities of Those Living in Poverty to Help Themselves Overcome the Difficulties They Face
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Charity
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Prejudice and Discrimination in Religion and Belief
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2.2.1 Theme G: St Mark’s Gospel: The Life of Jesus
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John's Preparation for Jesus' Ministry: 1:1-8
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Jesus' Baptism and Temptation: 1:9-13
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The Paralysed Man: 2:1-12
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Jairus' Daughter: 5:21-24a, 35-43
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The Rejection at Nazareth: 6:1-6
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The Feeding of the Five Thousand: 6:30-44
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The Conversation at Caesarea Philippi: 8:27-33
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The Transfiguration of Jesus: 9:2-9
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Jesus' Passion Prediction: 10:32-34
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The Request of James and John: 10:35-45
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Bartimaeus: 10:46-52
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The Entry into Jerusalem: 11:1-11
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The Last Supper: 14:12-26
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Jesus in Gethsemane: 14:32-52
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The Trial before the Jewish Authorities: 14:53, 57-65
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The Trial before Pilate: 15:1-15
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The Crucifixion and Burial: 15:21-47
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The Empty Tomb: 16:1-8
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The Titles Son of Man, Son of God, Christ (Messiah) and Son of David
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The Significance for 21st Century Christians of Jesus’ Understanding of the Titles Son of Man, Son of God, Christ (Messiah) And Son of David
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St Mark’s Portrayal of Jesus as a Teacher and Miracle Worker
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Differing Beliefs About the Meaning of Jesus’ Words and Actions at the Last Supper
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Differing Beliefs About the Significance of Jesus’ Death and Resurrection, and Different Explanations Given for the Empty Tomb
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Differing Views on the Authority of St Mark ’s Gospel Relating to the Life of Jesus in Relation to the Challenges Posed by Secular Sources of Contemporary Authority
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John's Preparation for Jesus' Ministry: 1:1-8
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2.2.2 Theme H: St Mark’s Gospel as a Source of Religious, Moral and Spiritual Truths
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Parable of the Sower: 4:1–9, 14–20
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Parable of the Growing Seed: 4:26–29
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Parable of the Mustard Seed: 4:30–32
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Jesus and the Children: 10:13–16
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The Rich Man: 10:17–27
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The Greatest Commandment: 12:28–34
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The Man with Leprosy: 1:40–45
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The Call of Levi: 2:13–17
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The Greek (Syro-Phoenician) Woman’s Daughter: 7:24–30
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The Epileptic (Demon-Possessed) Boy: 9:14–29
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The Widow at the Treasury: 12:41–44
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The Anointing at Bethany: 14:1–9
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The Call of the First Disciples: 1:16–20
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The Woman with a Haemorrhage: 5:24b–34
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The Mission of the Twelve: 6:7–13
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The Cost and Rewards of Discipleship: 8:34–38; 10:28–31
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Peter’s Denials: 14:27–31, 66–72
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The Commission and Ascension: 16:14–20
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The Significance and Importance of Key Events in the Life of Jesus in the Gospel of Mark
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Different Ways the Kingdom of God is Understood
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Reasons for 1st Century Attitudes and Jesus' Approach to the Disregarded
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The Significance and Importance for Christians of Jesus’ Attitudes to Those Disregarded by the Society of His Day
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Different Views on the Significance and Importance for Jesus’ Disciples and for 21st Century Christians of Discipleship
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Different Views on the Nature and Importance of Faith
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Differing Views on the Authority of Jesus’ Teaching
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Parable of the Sower: 4:1–9, 14–20
1. The Study of Religions: Beliefs, Teachings and Practices
The Just War Theory
Just war is a concept in ethical and theological thought that seeks to establish criteria for determining when the use of military force is morally justifiable. It provides a framework for evaluating the legitimacy of going to war and the conduct of war itself. The just war theory aims to balance the need to protect innocent lives and uphold justice with the recognition of the realities of human conflicts. It includes criteria such as having a just cause, a legitimate authority to declare war, right intention, and a reasonable chance of success. Additionally, it emphasises the importance of conducting war proportionally and discriminating between combatants and non-combatants to minimise harm to civilians. The just war theory has been influential in shaping the ethical considerations surrounding armed conflicts in various religious and philosophical traditions.
Christianity
Just War Theory: The Just War Theory is deeply rooted in Christian moral philosophyAnother term for the study of ethics. and has evolved over centuries of theological reflection. It seeks to balance the principles of justice and peace with the realities of a fallen world where conflicts and wars may arise.
Jus ad Bellum Criteria: The jus ad bellum criteria serve as prerequisites for waging a just war. The legitimate authority criterion emphasises that only a recognised governmentThe public authority that provides services, collects taxes, sets laws and regulations, and helps manage the economy. or authority has the right to declare war, ensuring that war decisions are made responsibly and not by individuals or factions seeking personal gain. The just cause criterion requires that the war's purposeThe reason for writing (to inform, persuade, describe, etc.). be morally acceptable, such as defending against aggression or protecting innocent lives. The right intention criterion insists that the intention of going to war must be genuinely aimed at establishing peace and justice, not merely for conquest or vengeance. The reasonable chance of success criterion ensures that war is not pursued futilely, leading to more suffering without any realistic hope of achieving the just cause.
Jus in Bello Criteria: The jus in bello criteria address the conduct during war and the treatment of combatants and civilians. The proportionality criterion requires that the use of force should be proportionate to the threat faced, avoiding disproportionate harm to achieve military objectives. The discrimination criterion mandates the distinction between combatants and non-combatants, protecting civilians from direct harm and unnecessary suffering. The proportionality in intention criterion underscores that the primary intention of the war should be to achieve a just and peaceable outcome, rather than intentionally causing harm or destruction.
Buddhism
Just War Theory: Buddhism is founded on the principles of non-violence (ahimsa) and compassion. As a result, it does not have a formal just war theory like Christianity. The Buddha taught that hatred and violence only perpetuate suffering and are not the path to true peace and enlightenment.
Emphasis on Non-Violence: Buddhist teachings emphasise the importance of compassion, non-harm, and the rejection of violence in thought, speech, and action. Buddhists strive to cultivate inner peace and understanding as a means to resolve conflicts and promote harmony.
Righteous Defence: While Buddhism generally advocates non-violence, there are instances in Buddhist history where rulers and communities have engaged in defensive measures to protect themselves from aggression and oppression. However, these instances are not presented as a formal doctrine, but rather as pragmatic responses to specific historical circumstances.
Catholicism
Just War Theory: Catholicism has a well-developed just war theory that has been shaped by influential theologians such as Augustine and Aquinas. The Catholic Church's official position allows for the possibility of just war while promoting the pursuit of peace as the ultimate goal.
Jus ad Bellum Criteria: The Catholic just war theory aligns with the Christian jus ad bellum criteria, encompassing the legitimacy of authority, just cause, right intention, and reasonable chance of success. These criteria are intended to ensure that war is not undertaken lightly and that it is the last resort after all peaceful means of conflict resolutionThe ability to distinguish two separate points as distinct. have been exhausted.
Jus in Bello Criteria: The Catholic just war theory also includes jus in bello criteria, emphasising proportionality and discrimination in the conduct of war. These criteria reflect the Church's commitment to protecting human dignity and minimising harm to civilians and non-combatants during armed conflicts.
Hinduism
Just War Concept: Hinduism does not have a formal just war theory comparable to Christianity. However, Hindu scriptures, particularly the Bhagavad Gita, contain dialogues on righteous war (dharma-yuddha) when facing unrighteous aggression or protecting dharma (righteous duty).
Non-Violence and Dharma: Hinduism generally advocates non-violence and ahimsa as guiding principles, seeking to avoid harm and violence whenever possible. The ideal is to resolve conflicts through peaceful means and to uphold dharma in all actions.
Righteous Defence: The concept of dharma-yuddha acknowledges that in certain circumstances, war may be a necessary response to protect dharma and uphold justice. However, this concept is not systematically developed as a formal doctrine, and the emphasis remains on non-violence and peaceful resolution of conflicts.
Islam
Just War Concept: Islam has a concept of just war known as "Jihad," which has both internal and external dimensions. Jihad, in its broader sense, refers to the spiritual struggle to attain closeness to Allah and live a righteous life. In its narrower sense, Jihad refers to armed struggle in defence of Islam and against oppression.
Right to Self-Defense: Islam acknowledges the right to self-defence (Jihad al-Difa) and the defence of the oppressed (Jihad al-Nafs) when faced with aggression and injustice. The goal is to protect the Muslim community (Ummah) and ensure the freedom to practise Islam.
Criteria for Conduct: Islamic teachings emphasise the importance of adhering to ethical principles even in times of conflict. Muslim soldiers are forbidden from harming non-combatants, women, children, and the elderly. The concept of proportionality is recognised to avoid excessive use of force.
Judaism
Just War Concept: Judaism has engaged in discussions on the ethicsIn Philosophy, the theory and study of morality and how we should behave. of war but does not have a formal just war theory comparable to Christianity. The Hebrew Bible contains accounts of wars fought by the ancient Israelites, with some presented as necessary responses to threats and oppression.
Proportional Response: Jewish ethical principles highlight the importance of proportionality in war, ensuring that the response is appropriate to the threat faced and that harm to innocent civilians is minimised.
Pursuit of Peace: While Judaism recognises the possibility of war under certain circumstances, the ultimate goal is the pursuit of peace and justice. The Hebrew Bible contains prophecies of a future era of peace and harmony known as the Messianic Age.
Sikhism
Just War Concept: Sikhism does not have a formal just war theory. Sikh teachings emphasise the principle of self-defence and protection of the weak and oppressed.
Non-Violence and Compassion: Sikhs are encouraged to follow the path of righteousness and compassion, promoting harmony and understanding in all aspects of life.
Defence of the Innocent: Sikh history contains instances of Sikhs defending themselves and others from oppression and persecutionHarsh treatment or discrimination due to religion or beliefs., but these actions are viewed as measures of self-defence and protection rather than a formal doctrine of just war.
Conclusion
In summaryA concise account of the main points, focusing on key differences or similarities., the Just War Theory has been a significant aspect of moral reflection within Christianity and Catholicism, guiding the ethical considerations of waging war. Other religious traditions like Buddhism, Hinduism, Islam, Judaism, and Sikhism have varying perspectives on war, ranging from an emphasis on non-violence and peaceful conflict resolution to recognition of the need for self-defence and protection of the oppressed. Each tradition's teachings and historical contexts have shaped their respective attitudes towards violence and war, reflecting their distinctive views on ethics, justice, and the preservation of human dignity.
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